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Miriam Ginika, a businesswoman in Lagos, Nigeria, doesn't braid or weave her hair. To allow her to change hairstyles as often as she likes, Ginika, 45, has worn wigs for the past two decades. Ginika said wigs are convenient and "cool", and that her favorites are curly black or dark brown. The Nigerian is one of an increasing number of consumers worldwide wearing wigs made by Chinese producers, many of which can be traced to Xuchang, a city in Central China's Henan province. Nonetheless, when Zheng Gaowei, who has been collecting human hair for a living for the past decade, returns home to Xuchang's Xiaogong village with several bags of hair, he is worried by the growing number of people he sees in beauty salons with shorter hairstyles or using dyes. Zheng, 40, said that "naturally colored, less oily" wigs are the most sought-after, but coming across those "is really rare these days". Xiaogong village, which has many small workshops where hair is processed for wigs, forms an important part of the economy of Xuchang, a city known as a wig-making hub where locals have collected hair for the industry since the Qing Dynasty
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This is a study of Chinese Hui Muslim women's historic and unrelenting spiritual, educational, political and gendered drive for an institutional presence in Islamic worship and leadership: 'a mosque of one's own' as a unique feature of Chinese Muslim culture. Against the presentation of complex historical developments of women's own site of worship and learning, the authors open out to contemporary problems of sexual politics within the wider society of socialist China and beyond to the history of Islam in all its cultural diversity. As far as I can tell, this is the largest and most authoritative text on the subject which Ler resenha completa.
Sue Wiles is a translator, proofreader and desktop publisher. Account Options Fazer login. Lily Xiao Hong Lee , A.